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The Reach of Common Law
How much law is good
law? To answer this, one
needs to ask ones self, how effective can law be when it isn't remembered,
or when it goes against the natures of those who must observe it. It has been observed
as long ago as the time of Cornelius Tacitus that the messiest of
governments seek to govern with the most laws.
Often, as Henry Thoreau observed, one ancient writer even went so far
as to mandate the "perfect" length at which to maintain one's
fingernails. Such laws from
such attempts at public order and the common weal tend to be invasive,
unnatural, and ultimately futile. Nobody likes feeling
as if they're being pushed around. Likewise, the law is
not a thing for the personal whimsy of an arrogant chieftain or gabby online
correspondent. How much law is
enough? To answer that, one
must determine how much peace and civil order one wishes to attain.
There can actually be a point where one has too much order and things
can be far too peaceful for the good of the community.
Too much peace and too much order stifle innovation, and too
hide-bound a tradition captures and holds the spirit. Furthermore, a law
which is not accessible to all -- not readily understood in language or in
purpose -- which is condescending, which is too detailed for general use,
and a body of laws which is too lengthy and too convoluted doesn't benefit
anyone...aside from lawyers. We
might be wise to leave the profession of attorney to the civil, secular
realm, and not raise a crop of lawyers amongst our own.
While one might find it wise to ask another to act for you in
advocacy or mediation, one should never need another to explain or
manipulate the law for you. How much law is
enough? Law that addresses the
causes and abuses of conduct that give rise to unrest amongst the Folk of
the Innangardh is enough law. People
should constrain themselves, showing self-discipline when opportunities to
cheat or steal or lie present themselves.
The common law should, in this case, reinforce that such
self-discipline is an admirable thing, expected of our Folk, and that lack
of self-discipline is detrimental to the common good, and is actionable by
common action. How much law is
enough? Law that seeks to guide
folks away from harmful or antisocial conduct is enough law.
Law which mandates conduct -- the "thou shalts" -- is often
too narrow in focus, and is unnecessarily invasive of an individual's
privacy. It is one thing to
codify that we are to remember the Holy Tides and seek to commune with your
Gods and Folk, and quite another to prescribe a cycle of holy observances
and make those observances mandatory. How much law is
enough? Law based upon
generally valued virtues and which reinforces them as general virtues is
enough law. The benefits to the
community of fidelity, hospitality, disciple both self and communal, and
honor are above dispute -- one would hope -- in our tradition, custom and in
daily life. Laws that take the
common good in view of these common virtues cannot fail to act for the
common good. How much law is
enough? Law that doesn't seek
to dictate the right in all specific instances is enough law.
People are many and varied, even the people of the Æsir
and Vanir. We recognize as
social conventions -- marriage, contracts, and alliances -- as binding, but
recognize also that people observe them in different ways at different
times. Through it all, an oath
is an oath, but there are many non-oath-bound relationships, and a law which
seeks to "regularize" all which exist and which may exist would
need to come from Forseti himself, and would probably still be too
restrictive or not sufficiently effective. How much law is
enough? Law that doesn't seek
to take the right of decision away from those observing the law is enough
law. Wise people seek to
operate within the realm of the common good, and can make their own
decisions as to what they should do and not do.
Laws which mandate specific decisions rob the individual of his or
her rights to work for the good in his or her own life and so for the good
of all by limiting both inspiration and initiative. How much law is
enough law? Law that is general
and impersonal is enough law. A
law mandated or imposed by a specific chieftain, for their own convenience
or aggrandizement, creating status where none existed before, will turn out
to be a transient law, ultimately injuring the rule of law by holding law up
as a plaything of those entrusted to do the people's business. How much law is
enough law? Law that can be
remembered, and so can be observed, is enough law.
Codifying fishing regulations, ritual observance, and table manners
into common law not only fills legal volumes, but robs the common man or
woman of the right to understand the law they are expected to observe.
If one is going to fish, one then looks into fishing
regulations. If one is going to
worship, one looks to the modes and forms of observance particular to one's
own form of the Folkway. Should there be more
law than common law? Many
folks, in many kindreds, sippes, hearths, tribes and organizations believe
that there should be, and life experience reinforces this. But, these laws may end up being binding on specific kindreds, sippes, etc., and
not be regarded as common. One
kindred may revere the hammer sign in ritual, while another may choose to
observe only those tides and rituals verifiable in historical documents or
in Lore. This does not
constrain someone not a communicant of this more specific law, and does not
make anyone "more or less a heathen". Beyond the common law of Germanic heathens, one would expect AngloSaxons to
observe the tides their own way, and make some rules regarding observance,
conduct and interaction. One
would likewise expect that a Norse, Gothic, or other Germanic heathen, in
their own sippes or organizations, to mandate rules for the observance of
their kinsmen. This might stand
as an example of useful conduct to other organizations or individuals, and
may be adopted, but isn't generally binding on the general body of the
Germanic heathen community. How much law is
enough common law? We, as a
people, need a law that is accessible, which we can remember and use
constructively, and which binds us as a people.
More law is unnecesary for the common good, and should be left to
those who see a need, at their level and in their lives or the lives of
their kindreds or sippes. How much law is
enough law? That which is
generally regarded as common sense is common law, and is enough law. . |